1. That the claim that Akbar built the fort is also
found to be baseless because while he is said to have demolished the fort in
1565 A.D., a murderer Adham Khan being thrown from the terrace of a
palace-apartment inside the fort in 1566 A.D. is emphatic proof that the claim
made on behalf of Akbar is as fraudulent as those made on behalf of two other
Invader sultans earlier. In fact it is also pointed out that not a single
building of Akbar’s time exists in the fort. Akbar’s son Jahangir is said to have perhaps
built a palace inside the fort here or there demolishing his own father’s
palace but even that conjecture is found to be based on mere fancy or on some
idle engravings.
2. That the meticulous inquiry into the matter through the coherent and authentic account .The exposure of the falsehood is always reconcilable with the historical event and thus the burden of proof is always lying upon the individual denying the existing facts. The onus will be shifted upon the authority when inconsistent anomalous and contradictory versions about the origin of Taj Mahal may be scientifically tested upon the yardstick of the truth. Let us begin with Badshahnama, a Shahjahan’s chronicle which discloses that the cost of scaffolding exceeded that of the entire work done regarding Mausoleun. Mr Narul Hasan Siddiqui books that a Hindu Palace was commandeered to bury Mumtaz in which Shahjahan’s fifth generation ancestor Barbar lived in Tejo Mahalaya. All these facts are to be examined through the scientific methods in order to expose the false propaganda that the Mogul invaders have not given any contribution for building the monuments. We may further examine that the mythical indo Saracen architecture medieval mosques and tombs in India were built or conquered and misused by the invaders the number of such monuments may include Mohammed Ghaus ‘s tomb in Gwalior, Salim Chisti mausoleun in Ftahepur Sikri, Nizzamuddin Kabar in Delhi, Moinuddin Chisti’s Makbara in Ajmer, Red fort Shicundera Etamatudaula at Agra, Jama Masjid, Red fort Delhi, Kutub Minar in Delhi and Sufdarjung. The disputed site of Lord Krishna temple Mathura and Vishwanath Temple at Varanasi may also be examined not only to resolve the controversy but also to curve out the animosity among the citizen in India on the ground of the religion.
3.
That
the extract of Badshahnama may be examined after getting them translated form
Persian passage in the English rendering. On page number 403 of Badshahnama it
is admitted in verse 26 to 33 that Huzurat Mumtazul Zamani whose sacred dead
body was buried in Burhanpur in a garden was brought from 600 miles after six
months and transported to Agra(Akbarabad). In the south of the great city there
was a palace of Raja Maan Singh which was owned by Raja Jay Singh known as Tejo
Mahalaya (The temple of Lord Shiva /Teji ji) And this place was selected burial
of the Queen for which the great ancestral heritage, religious sanctity was
associated with Raja Jai Singh who was compensated by offering the government
land. Thus a palace was converted in a dome, handy readymade Mausoleum. The
authority of Badshahnama is the first proof regarding the existence of the
temple at the time when Huzurat Mumtazul Zamani was buried. The similar
treatment were given to the different Hindu palaces and temples by converting
them at as Mausoleum of Akbar at Shicandara and Humayun in Delhi and the Vishnu
temple to Kutub Minar by overbearing Invader fanatic potentate specially when
these monuments were constructed by Hindu Rulers.
4. That in this connection we also
want to alert visitors to mediaeval buildings and students and scholars of
history not to believe in translations of Arabic and Persian inscriptions
presented readymade to them through earlier books. We have found in very many
instances that they have been distorted in translation. For instance on the Taj
Mahal the inscriber has carved his name as Amanat Khan Shirazi (an
insignificant slave of the emperor Shahjahan). Anglo-Invader accounts have
boosted this inscriber of letters as one of the great wonder architects of the
world. Similarly on Fatehpur Sikri where a building is said to have been graced
(by his presence) by Salim Chisti it is merrily ascribed to him. The true copy
of the particulars of the different monuments regarding their false identity in
respect of authorship attributed upon
them as disclosed in the scholarly research Articles Contained in the Books
Written by Shri P. N. Oak are filed
herewith as marked as Annexure-No. 17
5. That we therefore advise all
students of history never to take for granted the translation of Invader
inscriptions provided heretofore but get them translated de novo whenever one
has to make use of them. The whole question of the translation and
interpretation of Invader inscriptions not only in India but throughout the
world must be reopened and gone through thoroughly, for much wishful thinking
has gone into presenting them in translations to non-Invaders. In fact it would
be very educative to have an encyclopaedia for all Invader inscriptions and the
misleading translations and interpretations they have been subjected to
heretofore. As an instance of a great snare in the study of mediaeval history
such exposure will be of immense educative value in warning future researchers
and students of history.
6. That once the hurdle of a false
Invader claim made on Akbar’s behalf is got over, we find that the fort that we
see today in Agra, is the same which was owned by ancient Hindu kings like
Ashok and Kanishka. After Akbar there is no serious claim made on behalf of any
Invader ruler as the author of the fort. That means that the fort that we see
in Agra city today is the ancient Hindu ochre fort a colour so dear to Hindus.
In fact ochre is the colour of Hindu flag- a colour for which and under which
they have fought for their national and cultural existence and identity –a
colour which has inspired them to great deeds of valour, sacrifice, bravery,
chivalry, gallantry and glory. Can that ochre colour be ever owned by Invaders?
It goes against all history and tradition.
7. That despite
several centuries of Invader occupation and canards of Invader authorship all
the fort’s Hindu associations are intact. This is something remarkable. The two thousands year history of the fort
that Keene traces turns out to be authentic. The slight hitch and doubt that he
encounters gets explained away by his own very intelligent footnote that the
incident of a murderer having been flung from the terrace of the palace inside
the fort could not be possible if the fort had been destroyed a year earlier.
The lack of any coherence in the dates of starting the fort construction and
its completion is proof of the fact that the world has been buffed about the
Invader origin of the fort.
8. That Invader accounts are unable
to explain the name of any apartment, as to who built it, when was it built,
what for it was built, what its cost was and why it has an Hindu aura about it?
This is because the fort did not originally belong to the invaders from Arabia,
Iran, Turkey, Afghanistan, Khazasstan, and Uzbekstan. They were mere intruders,
conquerors, and usurpers. All this discussion should convince the reader that
the Red Fort in Agra is of hoary Hindu antiquity and is at least 2200 years
old.
9.
That one
great tragedy of Indian history has been that while Indians remained subdued
and gagged under alien domination for over a millenium foreigners who wielded
all power in India played great havoc with Indian history merrily destroying or
distorting it at will either out of sheer cunning and cussedness or through
their colossal ignorance and wanton barbarism.
10.
That In that process all mediaeval buildings which
came under long Invader occupation came to be misused as tombs or mosques. And
in course of time, thanks to alien chauvinism, court flattery and fanatic
cunning, all ancient Hindu townships and building got ascribed to Invader
authorship. Thus with astounding historical naivete Ahmedabad was, by its sheer
name, assumed to have been founded by Ahmedshah, Tughlaqabad by Tughlaq Shah
and Ferozabad by Ferozshah.
11.
That If one is to be guided by
such puerile logic and shallow historical scholarship then one will have to
conclude that the city of Allahabad in the state of Uttar Pradesh must have
been founded by the Invader God Allah himself. This is with regard to mediaeval
townships. But even for mediaeval buildings the same nonchalant, nondescript
method is followed. Thus it is blatantly stated that if a building is known as
Salimgarh it must have been built by or for Sheikh Salim Chisti (emperor
Akbar’s fancied spiritual preceptor) or Prince Salim (Akbar’s heir apparent)or
some other Salim. Likewise if a building is called Jahangiri Mahal it is, by
that very token insisted that it must have been built by Prince Salim after
ascending the throne as Jahangir. Such superficial derivations and conclusions
about authorship make nonsense of all historical research methodology.
12.
That During nearly 1100 years of
alien rule in India most of her history has been distorted or destroyed. All
massive, majestic and alluring historic Hindu constructions in India, from
Kashmir to Cape Comorin ,have got ascribed to alien Invader invaders such as
Turks, Afghans,Iranians ,Arabs, Abyssinians
and Moguls out of sheer usurpation
or conquest. Such misappropriated constructions include forts, palaces,
mansions, sera’s, roads, bridges, wells, canals and even road- side mile-pillars.
Misuse of a colossal number of Hindu temples, palaces and mansions as tombs and
mosque for several centuries has misled many generations of the publics,
tourists, students and scholars of history all over the world into believing
that those buildings were originally commissioned by the Invaders.
13.
That
the intelligentsia of Hindusthan has been somewhat slow in assimilating that
finding is a measure of the havoc that history causes in the minds of a subject
people by making it impervious even to logic and legal proof. While
warrior -patriots like Rana Pratap and
the great Chhatrapati Shivaji spill their purple blood to emancipate the land
and its people should it not be the patriotic duty of historians to spill at
least some blue-black ink for an academic re-conquest of occupied buildings
falsely ascribed to alien conquerors?
14.
That there was E. B. Havell, a
great architect, and one endowed with deep insight. Havell has debunked the
claim that the Taj Mahal is the product of any non-Hindu architectural style.
In discussing the architecture of the Taj Mahal and the claim of some
historians that an Italian named Veroneo may have been its designer, Mr. Kanwar
Lal quotes Mr.Havell thus: “So if Veroneo was so deeply versed in Indian craft
tradition that he could design a lotus dome after the rules laid down in the
Shilpa Shastras, the dome itself, built by Asiatic craftsmen would not have
been his. The dome of Taj at Agra and the dome of Ibrahim’s tomb (in Bijapur)
both are constructed on the same principles. They are nearly of the same
dimensions, and a fact unnoticed by Fergusson and his followers, the contours
of both correspond exactly, except that the lotus crown of the Taj at Agra
tapers more finely and the lotus petals at the springing of the dome are inlaid
instead of being sculptured. The Taj Mahal is, infact, exactly such a building
as one would expect to be created in India …by a group of master builders
inheriting the traditions of Buddhist and Hindu buildings. The plan which
consists of a central dome chamber surrounded by four small domed chambers,
follows the plan of an Indian pancharatna, or “five jewelled” temple. Its
prototype as have shown elsewhere is found in the Buddhist temple of Chandi
Sewa in Java and in the sculptured stupa shrines of Ajanta. Neither Shahjahan
nor his court builders, much less an obscure Italian adventurer can claim the
whole merit of its achievements.
15.
That
now as such, Mr.Havell in his assertion is very clear that the Taj Mahal is built
in the ancient Indian, Hindu style and none of Shahjahan’s contemporaries could
design or conceive of it. We regret that Mr. Havell was unaware of the
admission in Shahjahan’s own official chronicle, The Badshahnama, that the Taj
Mahal is an ancient Hindu mansion. Had that confession come to light in his
time he would have rejoiced to find his architectural conclusion fully
corroborated by history, and he would then have been acknowledged as an
authority on Indian architecture far superior to Percy Brown or Fergusson.
16.
That
Like all other so called Invader tombs i.e. Hindu buildings used by them first
as residences and later as burial places the Taj Mahal too is not a single tomb
but an ancient Hindu mansion reduced to an Islamic burial ground. Besides
Mumtaz, Shahjahan himself lies buried by her side. But that is not all. There
are two other graves in the same precincts.
17.
That Mr Kanwar lal (P. 69 The
Taj by Kanwar Lal, ibid.) observes. “At the other end of the Jilokhana, towards
the east there are again two buildings These are the tombs of Satunnisa
(Khanam) who was a favourite attendant of Mumtaz Mahal and who was entrusted
with the task of looking after the temporary tomb of Mumtaz Mahal at Burhanpur.
Similar is the tomb of Sarhandi Begum, another of Shahjahan’s queens. The two
structures are built exactly the alike.”
18.
That the Satunnisa
Khanam’s tomb consists of a high octagonal plinth, round a central octagonal
mortuary chamber. That Taj is based on good authority, but the special
assignment to her of this particular tomb has no better foundation than popular
belief. That shows that like every other detail about the Taj Mahal legend even
the Satunissa Khanam tomb is a concoction. All such tomb like mounds were
erected in usurped Hindu mansions so that Hindus may not reclaim and re use
those buildings. The Invaders knew of the Hindu weakness of not disturbing or
reclaiming sepulchral sites. So, erecting false oblong grave like mounds was
like posting a strong military contingent or planting a scarecrow, which cost
practically nothing. It was a simple device a strategic totem to claim Hindu
buildings for Islam and it worked admirably.
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